Dearly Beloved:

GOD IS GREAT AND GREATLY TO BE PRAISED!

In Acts 3:19, Peter spoke of "times of refreshing" that will

come from the presence of the Lord. I am persuaded that we

are even now in such time of refreshing. It's an event in

which Jesus Christ is manifesting his presence worldwide.

Yes, there is much spiritual deadness and dryness in many

churches. Yes, there are multitudes of believers who have

compromised and others who have gone mad after worldly

pleasures. Yes, many preachers have diluted the gospel and

become more like entertainers than ministers of the pure and

holy Word.

But something glorious is happening all over the world, even

in Islamic nations. There is undeniable evidence that the

Holy Spirit is hovering over nations, and the awesome

presence of Christ is manifesting powerfully. It is

happening in Russia, China, all of South America, Africa,

Asia and nearly every nation on earth. God is stirring in

Mongolia and in all former Soviet states. In India, the

Spirit of God is mightily at work, as well as in nations

that have never had a Christian presence.

Teen Challenge has been allowed to establish drug programs

in Islamic countries. Hundreds of addicts and alcoholics are

turning to Christ. After they graduate, some immediately

raise up churches. Teen Challenge is also in Siberia and 78

other countries, proving to many that Jesus Christ alone has

the power to deliver from these life-controlling sins.

I hear of this time of refreshing touching various towns and

cities in the U.S. Pastors are getting desperate for a true

manifestation of the presence of the Lord in their churches.

They do not want the hype, the watered-down,

sinner-appeasing messages. They're tired of programs with

expensive, market-driven tapes, books and manmade concepts.

The cry now is, "We want the Holy Spirit. We want to bring

Jesus' presence back. More than crowds, we want Christ

manifested."

My son Gary and I have been conducting ministers conferences

around the world. In the past two years, we've visited 18

nations. We're seeing that young ministers have given up on

manmade concepts of church growth. Such programs only work

for men with charisma and who are driven. These younger men

want the revelation, the deeper things of God instead.

This refreshing of Christ's manifest presence is the

exaltation of Christ alone, not signs and wonders, not

spiritual gifts alone, not more "revivals" that soon fade.

This is a last-days revelation of the glory and power of

Christ.

Those who write to me say they go to church yearning to

experience the actual presence of Jesus Christ. They want to

hear from a shepherd who has been shut in with the Lord.

They want no more entertainment, no more showmanship, not

another method. Now they're crying, "Give me Christ. Give me

the melting, healing, awesome presence of Jesus."

A closing word. I have included a link to our Bible

school. If you know of a young man or woman who is sold out

for the Lord and who wants to go to a life-changing school

to know God's voice and grow strong in the Word, please pass

the link on to them. Now is the time to enroll, while

there is space.

Much thanks. The God of miracles is supplying our needs

through praying readers who care for the needs of hurting

people. Thank you for your support and prayers.

His bondservant,

DAVID WILKERSON

DW:bbm 1.5.04

Mt. Zion School of Ministry

http://www.worldchallenge.org/mtzion/mzsom.html

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---

Times Square Church Pulpit Series

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The Lord Will Fight For You

By David Wilkerson

January 5, 2004

The entire book of Deuteronomy consists of a single speech

by Moses, delivered just before his death. This speech was a

review of the forty years Israel had spent wandering in the

wilderness. And Moses delivered it to a new generation of

Israelites.

At the time, the people were perched at Kadesh-Barnea, an

important place in their history. They were at the border of

Canaan, the promised land. It was the same spot where their

fathers had stood thirty-eight years before. It was also the

place where God had prevented that older generation from

entering into the promised land. The Lord sent them back

into the wilderness, to wander until the whole generation

died out, except for Joshua and Caleb.

Now Moses was reminding this new generation of their

fathers' story. He wanted them to know exactly why the

previous generation had died as despairing rebels in God's

eyes. Moses urged them to learn from their parents' tragic

mistakes, saying, in so many words:

"You know your fathers' history. They were a people called,

chosen and anointed by God. But they lost the vision. The

Lord so loved them that he bore them up in his arms and

carried them, time after time. Yet over and over, they

murmured and complained against him, grieving him.

"Finally, God's patience came to an end. He saw that they

were committed to unbelief. And there was nothing he could

do to change their minds. No miracle he performed could

fully persuade them of his faithfulness and goodness. Their

hearts were like granite. So God told them, ‘Not one of you

is going to enter my promised land. Instead, you're going to

turn around now. You're going back into the wilderness.'"

What powerful words. Yet Moses wasn't just speaking to a new

generation of Israelites. He was also addressing every

generation of believers to follow, including us today. Like

all the Old Testament accounts, this one was written "for

our admonition, upon whom the ends of the world are come" (1

Corinthians 10:11).

Moses was showing us the danger of unbelief. And he warned

that unless we take heed, we'll suffer the same awful

consequences as those who fell before us: "Lest any man fall

after the same example of unbelief" (Hebrews 4:11). He's

saying, in essence, "It doesn't matter what impossibilities

you face, or how hopeless things may appear. You are not to

fall into the same sin of unbelief. Otherwise, you'll end up

in a terrible wilderness, as they did. And you'll wander

through it for the rest of your life.

"God is faithful to lead you. And he led our fathers into

their crises for a reason. It was to teach them to trust

him. He wanted a people who would be unshakable in their

faith. They were to come out of the wilderness with a tried

faith that was as pure as gold. He wanted them as a

testimony to the world of his goodness toward his people."

I believe our generation has taken the sin of unbelief too

lightly. And right now, we're seeing the tragic results. I

see many believers today full of depression and unrest. Of

course, some suffer these things for physical reasons. But

many others endure such sufferings because of their

spiritual condition. In my opinion, their depression is the

result of God's displeasure with their continual unbelief.

The Lord always uses strong language when he refers to

unbelief among his people, words such as wrath, anger,

abhorrence, tempting him. Moses made a point to remind the

younger Israelites of this: "Thou hast seen now that the

Lord thy God bare thee, as a man doth bear his son, in all

the way that ye went... And the Lord heard the voice of your

words [of unbelief], and was wroth, and sware, saying,

Surely there shall not one of these men of this evil

generation see that good land, which I sware to give unto

your fathers" (Deuteronomy 1:31, 34-35).

Moses then describes the tragic mistake their fathers had

made at Kadesh-Barnea. It happened shortly after the Red Sea

crossing. God had commanded Israel to go boldly into Canaan.

And he'd given them this powerful word of assurance:

"The Lord thy God hath set the land before thee: go up and

possess it, as the Lord God of thy fathers hath said unto

thee; fear not, neither be discouraged.... Dread not, neither

be afraid of them. The Lord our God which goeth before you,

he shall fight for you, according to all that he did for you

in Egypt before your eyes" (1:21, 29-30). What an incredible

promise. None of their enemies would be able to stand up to

them (see 7:24).

But Israel staggered at God's promise. Instead of taking him

at his word, they insisted on sending spies into Canaan. And

those spies brought back an "evil report," full of unbelief.

They spoke of giant men and high, walled cities. And the

people believed their report: "Ye would not go up, but

rebelled against the commandment of the Lord your God"

(1:26). Now Moses is telling the younger generation, "They

should have moved instantly on God's Word. The Lord had said

he would fight for them. But they rebelled."

Can you see what happened to the older generation? Sending

those spies into Canaan was an act of unbelief. And while

the spies were there, they were influenced by Satan. They

were subject to the enemy's lies, because they hadn't taken

God at his Word. So they came back to camp as instruments of

the devil.

After hearing the evil report, the people shook their fists

at God, accusing, "You've abandoned us, God. You brought us

here to die." Just months before, these same people had been

set apart by God, made special in his eyes, and miraculously

delivered. But now the whole camp was in confusion. They

wondered aloud to each other, "Is God even with us anymore?"

Soon they were weeping over their children, crying, "Our

kids will starve to death in this wilderness. God hates us!"

Moses reminded the younger Israelites of their parents'

accusations: "Ye murmured in your tents, and said, Because

the Lord hated us, he hath brought us forth out of the land

of Egypt, to deliver us into the hand of the Amorites, to

destroy us" (1:27).

Kadesh-Barnea is where God

brings all of his children for the

ultimate testing of their faith.

Kadesh-Barnea is a place of in-your-face impossibility. The

name itself comes from a Hebrew root word meaning "fugitive,

vagabond, wanderer." In short, if you make the wrong choice

here, you'll end up wandering through a wilderness all your

life.

Many Christians are in this very place right now. God has

given them his covenant promises. He's given them a

wonderful history with him, providing miracle after miracle

of deliverance. But the devil has come to them with lies,

telling them they're not going to make it. He's convinced

them they're not good enough, that God is still mad at them

for their past sins, and that he'll never forgive them.

Tell me: have you begun to accept such lies? Do you think

God is going to fail you in your crisis? If so, then at some

point in your walk, you stopped taking God at his word. You

didn't act on his command. And what was true for Israel is

also true for you: the test you face at Kadesh-Barnea will

determine the course of your remaining years.

Like Israel, you've been carried by God through an awful

wilderness. As you look back, you can recall the terrible

testings you faced, the painful failures you endured. You

went through trials you never thought you'd come out of. But

God was faithful to you in every one. Each time, he

mercifully reached down and picked you up. And now you can

say, "God has never failed me. I stand here today by his

grace. It's true, God bore me in his arms, the way a father

carries his child."

Moreover, God brought you out in order to bring you in.

There is a promised land ahead for you, just as there was

for Israel: "There remaineth therefore a rest to the people

of God" (Hebrews 4:9). The Lord saved you to bring you into

a place of rest. What is this rest? It's a place of

unshakable faith and confidence in the Lord. It's a place of

trust in his promises, to see you through your most

difficult times.

But to get to this place of rest, you must first pass

through Kadesh-Barnea. When you're there, you come face to

face with a battle that's so intense, it's beyond anything

you've experienced. There are enemies, giants, high walls,

things that look utterly impossible. And you have to place

your absolute trust in God to bring you through.

We've already seen how the Israelites hesitated to act on

God's Word at Kadesh-Barnea. As a result, Satan brought them

under the influence of ten demon-inspired liars. The result?

The people ended up believing God was out to destroy them.

And the same holds true for us today. When we refuse to act

quickly on God's promises, we open ourselves to ferocious

demonic lies. And those lies are meant to destroy our faith.

Satan wants us to think God has left us to fight for

ourselves. He tells us the walls before us are too high,

that there's no way over them to victory. He says we're

going to fail, that our entire walk with Jesus has been in

vain. He whispers that it's no use, we might as well quit. I

tell you, this is why God always wants us to act quickly on

his Word. He doesn't want the devil to have an opportunity

to assault us with lies.

You may think, "I could never believe God hates me. How

could I ever think the Lord is out to destroy me?" Yet, if

we listen to Satan's lies, this is exactly what we end up

saying: "God has brought me into an impossible situation.

There's no evidence he's making a way out for me. Yet he

said he wouldn't allow me to endure more than I can take.

And right now, this is more than I'm able to bear." Such

thoughts are a direct accusation against God. They accuse

him of not being with us in the midst of our trial.

We see such unbelief in Israel again, when they came to

Rephidim. This was the driest location in the wilderness,

and another place of crisis. Soon the people began to

agonize with thirst. And once more, they lost all confidence

in God. They cried out, "Is the Lord among us, or not?"

(Exodus 17:7), meaning, "If God were with us, we wouldn't be

in this crisis. This one is absolutely impossible."

The root cause of Israel's unbelief

is the same cause of unbelief

in the church today.

Simply put, God's word wasn't enough for Israel. The Lord

had given them incredible promises. Yet in the midst of

their crises, Israel never trusted in his Word. In spite of

every promise, every ironclad pledge to see them through,

they rendered his Word useless. How? They never mixed it

with faith. "The word preached did not profit them, not

being mixed with faith in them that heard it" (Hebrews 4:2).

Instead, the people always demanded a new word from God. We

see this in their question, "Is God with us, or not?" In

other words: "We need to know whether God is with us in this

crisis, not our last one. We've got to have a new revelation

from him, for this new situation." I ask you: how could

anyone forget so quickly all that God had done for them?

Israel had removed from their memory every past instance of

God's deliverance. They never allowed his past supernatural

works to build up their faith in him.

Yet, in spite of their accusations against him, God spoke

another word to Israel. He instructed Moses to tell them,

"Dread not, neither be afraid of them [your enemies]. The

Lord your God which goeth before you, he shall fight for

you, according to all that he did for you in Egypt before

your eyes" (Deuteronomy 1:29-30).

Now, this wasn't a new promise. God was simply re-stating

what he had already told his people: "The Lord shall fight

for you, and ye shall hold your peace" (Exodus 14:14). He

was reminding them, "I told you in Egypt I would go before

you. I said I would dwell among you, and fight for you

against all your enemies." And he had done just that. God

had delivered them at every turn, through every trial.

Over and over God had told them, "I am with you. I'm going

to fight for you. Now, lay hold of this promise, and don't

forget it." Yet, here they were at Kadesh-Barnea, trembling

before their enemies and focusing on their own weakness.

Finally, they reasoned, "We're not able to go up against

them." It was blatant doubt — doubt of God's call on their

lives, doubt that he'd sent them, doubt of his presence in

their midst.

You may think you would never react this way. Yet so many

Christians today say similar things: "Lord, are you really

with me? I know what you promised me. But is it really true?

Can I trust in what you've said? I've got to hear from you

afresh once again. I need a new word. Please, give me some

more assurance."

We end up trembling before the enemy of our souls. And it's

all because we don't believe what God has promised us. We

act as if he's never said a word to us. And that's precisely

when we "tempt" him. Even though he's proven himself to us

again and again, we continually ask him to prove his

faithfulness anew, to send us yet another faith-building

word. But God will speak only one word: "Believe what I have

said to you."

Do you tremble before some besetting sin that towers over

you like a walled city? If so, what has God said to you

about this enemy stronghold? All through his Word, he has

promised: "I will fight for you. You're not to be afraid.

Greater is he that's in you than he that is in the world. No

person, no enemy, can pluck you out of my hand. I will

cleanse you and sanctify you, by my Spirit. Trust in my

revealed Word to you."

Unbelief is an even greater

sin in the New Testament

than in the Old.

Jesus came as a prophet and a miracle worker to his own

house, Israel. Yet, we're told, "He did not many mighty

works there because of their unbelief" (Matthew 13:58). What

an incredible statement. Unbelief limited even Christ's

power to work.

We see other tragic results of unbelief throughout the New

Testament. The disciples couldn't cast out a demon from a

small child because of their unbelief. And Jesus rebuked

them for it (see Matthew 17:14-21). After the resurrection,

Christ was shocked again by their unbelief: "And upbraided

[disgraced] them with their unbelief and hardness of heart"

(Mark 16:14). Moreover, Paul says of the Jews, "Because of

unbelief they were broken off" (Romans 11:20).

Why is God's judgment of unbelief so severe in the New

Testament? It's because believers today have been given

something that Old Testament saints could only dream of. God

has blessed us with the gift of his Holy Spirit. Under the

Old Covenant, believers were only occasionally visited by

God's Spirit. They had to go to the temple to experience the

Lord's presence. But today God makes his dwelling place in

his people. We're his temple, and his presence abides in

every believer.

In the Old Testament, Abraham was only occasionally visited

by an angel or given a word from God. And he believed what

he was told. Abraham trusted that God was able to do all he

pledged. He "staggered not at the promise of God" (Romans

4:20). Yet, today, Jesus is available to us at any hour of

the day. We have the ability to call on him our entire

lifetime, and we know he'll respond. He invites us to come

boldly to his throne room, to make our petitions known. And

he gives us comfort and guidance through the Holy Spirit.

Yet, in spite of these blessings, we still doubt God in our

times of extreme testing. Jesus rebukes such unbelief,

saying, "Shall not God avenge his own elect, which cry day

and night unto him, though he bear long with them? I tell

you that he will avenge them speedily. Nevertheless when the

Son of man cometh, shall he find faith on the earth?" (Luke

18:7-8). If Christ were to return today, would he find faith

in you?

Here are the consequences

of unbelief.

"The hand of the Lord was against them, to destroy

them...until all the generation of the men...were wasted out

from among the host" (Deuteronomy 2:15, 14). Here is some of

the strongest language in all of the Bible regarding

unbelief. You may say, "But that isn't the language of

grace. God doesn't deal that severely with unbelief today."

Not so. The Bible says that today, under grace, "Without

faith it is impossible to please him: for he that cometh to

God must believe that he is, and that he is a rewarder of

them that diligently seek him" (Hebrews 11:6). Here are some

consequences of unbelief:

• Unbelief defiles every area of our lives. This sin can't

be isolated to a single issue in our lives. It spills over

into everything, tainting every detail of our walk.

Israel's doubt wasn't just limited to God's ability to slay

their enemies. Their doubt spilled over into their trust for

daily provisions. They doubted God's ability to protect

their children. They doubted whether he would lead them into

the promised land. They doubted he was even with them.

That's why God told them, "Turn you, and take your journey

into the wilderness... I am not among you" (Deuteronomy 1:40,

42).

If we have unbelief in one area, it spreads like cancer into

every area, defiling our whole heart. We may trust God in

certain matters, such as believing he saves us by faith,

that he's all powerful, that his Spirit abides in us. But do

we trust him for our future? Do we believe him to provide

for our health and finances, to give us victory over sin?

• Unbelief leads to the sin of presumption. To presume is to

dare to think we know what's right. It's an arrogance that

says, "I know the way," and acts on its own.

Here is yet another sin that Israel committed in its

unbelief. When God told them to turn back to the wilderness,

they didn't want to obey. Instead, they came to Moses

saying, "Okay, we sinned. But we've got it figured out now.

We're ready to obey God's command to go up against the

enemy." And they took matters into their own hands.

Here is where many doubting believers make a tragic

mistake: when they fail in a matter of faith, they turn to

the flesh. They do what they think must be done, but in

their own wisdom and skill. Faith, however, always resists

acting in fear. It waits for God to work. Faith is never

willing to make something happen by going ahead of God.

This band of Israelites went ahead of God by organizing a

small army. They planned a strategy and struck out on their

own. But when the enemy saw them, they chased the Israelite

soldiers "as bees do" and destroyed them (Deuteronomy 1:44).

I've seen horrible cases of believers who never did enter

into God's rest. The Lord brought them to a place of severe

testing — a family crisis, a financial struggle, a marriage

problem — but they didn't wait for God to act. Instead, they

accused him of neglect, and tried to solve their crisis on

their own. Today, those believers have no rest, no peace, no

sense of God's presence. Instead, they live in constant

doubt. And they seem to go from one crisis to another. All

they can talk about is their latest problem. Yet every bit

of their confusion is caused by one thing: unbelief.

The Psalmist says, "We spend our years as a tale that is

told" (Psalm 90:9). The psalm is speaking of unbelievers.

What's the title of their tale? These All Lived and Died in

Vain. It's the same story we hear people tell of unbelieving

grandparents: "They lived all their years in gloom. They did

nothing but murmur and complain. And they died alone and

forgotten."

This is the dread of unbelief. It cuts off your spiritual

history, so that all that's remembered of you is a wasted

life. When Israel's young generation asked, "What about

Grandpa and Grandma?", they were told, "They only murmured

and complained. They had nothing to live for, so they just

sat around waiting to die."

Many Christians have yet

to enter into the rest that

God has for them.

"Some must enter therein" (Hebrews 4:6). True believers are

determined to trust God even if their prayer isn't answered.

It doesn't matter if all their goods are taken away, or even

if they face death. They desire to enter God's rest. What is

the evidence of such a life? They have "ceased from (their)

own works" (4:10). They no longer lie awake at night, trying

to solve their problems in their own wisdom and skill.

Instead, they turn everything over to Jesus. It doesn't

matter whether they end up in gain or loss. Their only focus

is that God has a plan, and that he's working it out in

their lives.

I want to close with an experience I had recently. One

Saturday evening, I walked down to Times Square, as it

bustled with tourists and others doing holiday shopping.

It's estimated that at rush hour, nearly a quarter of a

million people pass by here. Now, as I stood there, I prayed

while watching the masses of people go past.

At one point, the Holy Spirit whispered to me, "David, take

a look at these throngs. Multiply them several times, and

that's how many of my people died in the wilderness. Out of

all those masses, only two entered into my rest, Joshua and

Caleb. All the others died before their time, in despair and

unbelief."

The thought was overwhelming to me. I looked more closely at

the multitudes going into Broadway theaters, restaurants,

department stores. I saw wealthy people, homeless people,

middle-class people, homosexuals, drag queens...and I realized

God was probably not in any of their thoughts. I thought of

the football stadium across the river, the basketball and

hockey arenas, and all the people filling them, with only a

few who truly loved God. I looked around at all the movie

theaters in Times Square, and thought of the thousands

seated in them, mocking all that's holy.

As I watched these masses of people, I realized they all had

the gospel message available to them at any time, through

television, radio, literature, even free Bibles in their

hotel rooms. If only they wanted to know, they would be told

that the same God who performed miracles for ancient Israel

does the same for all who love him today. Yet these don't

want to know him. If they see someone handing out a gospel

tract, they race by and wave him away. They have no gods but

pleasure, money and possessions.

Suddenly, I began to see the value in God's eyes of a single

believer. And I hear Jesus asking the same question today:

"When I return, will I find faith in the earth?" I see

Christ, the searcher of men's hearts, scouring all these

venues, and finding few if any who truly love him. I see him

searching college campuses, asking, "Who here will believe

me?" I see him searching Washington, D.C., for those who

would accept him, and finding few. I see him searching

entire nations, and finding only a remnant. I see him

searching the modern apostate church, and finding no faith,

only deadness.

Finally, he searches his church, looking for servants with a

true faith. Yet, what he sees breaks his heart, grieving him

deeply. I hear him cry as he did over Israel, "O Jerusalem,

Jerusalem...how often would I have gathered thy children

together, even as a hen gathereth her chickens under her

wings, and ye would not!" (Matthew 23:37).

What's the reason for his anguish? God has sent his Son to

reveal the Father's love to his beloved children. He has

sent the Holy Spirit to comfort and guide them. Yet still,

multitudes in his house have no faith. They don't believe he

answers their prayers. They murmur and complain, accusing

him of neglect. And they grow fearful and despairing, as if

God has abandoned them.

As a minister of the Lord, I bear my Shepherd's burden. And

I feel his grief. Right now, I hear him saying, "Even in my

house, I find so few who have faith. Many of my own

children, including my shepherds, faint in their times of

trial. They don't trust me for their families, their jobs,

their futures. Indeed, many have made their choice."

So, what about you? The Lord comes to all of us, asking,

"Will you believe me? Do you trust me? When I come, will I

find faith in you?" How will you respond?

_______________________________________________

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list will not be removed.

SUBSCRIBE (From outside USA & Canada)

To subscribe for e-mail delivery of the TSC Pulpit Series,

enter your e-mail address under "Subscribe... " at

http://tscpulpitseries.cis.to/mailman/listinfo/en

You will be sent a message requesting confirmation of your

subscription request. IMPORTANT! You MUST REPLY to this