auditorium.jpg (3889 bytes)ksb_rsa_logo.jpg (8454 bytes)


Audio Sermons

Audio music
Text Sermons
Visitor Info
Outreaches
Choir
Confession
Articles
Links
Education
Ministers
Map
Photos
History
Cassette
Europe
Self-help
Internet
Faqs
HOME

                                    

Summary of Sunday Sermon

 

(Archive of other audio sermons)
(Archive of other audio songs)

mp3text.gif (1196 bytes) or RAlistenhere.gif (1374 bytes)

Sunday 16 June 2002 - "Don't run away from your problems - Break down barriers"

(Summary of sermon by Erlo Stegen)

Philemon 1:10-12; 18-19, Col 3:5-11

10 I beseech thee for my son Onesimus, whom I have begotten in my bonds:

11 Which in time past was to thee unprofitable, but now profitable to thee and to me:

12 Whom I have sent again: thou therefore receive him, that is, mine own bowels...

18 If he hath wronged thee, or oweth thee ought, put that on mine account;

19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

 

Paul writes a letter to Philemon, urging him to take the runaway slave, Onesimus, back. In those days, a runaway slave could be lawfully killed by his master.

Onesimus ran away and ended up in Rome, where he met up with Paul and was converted. Previously he was a useless slave, but now being a new creation in Christ, he became useful to Paul. That is what the Gospel can do: it changes a person completely and he is a new creation.

It could be that Paul said to Onesimus that he must go back to his own master, Philemon, but he was afraid, knowing that the death penalty could await him. But Paul knew Onesimus won't have peace as long as this matter is not sorted out. This barrier had to be broken down. Likewise, no sin must be left unsettled. Running away from your problems will not solve your problems. One day before the jugdement seat you will still have to face those unsettled sins.

Paul especially writes the letter with his own hand, telling Philemon that Onesimus is no longer just a slave, but he must be accepted as a brother in Christ. The barriers that previously existed between them, are now broken down and removed. The Gospel breaks down all barriers, between Jew and Greek, between man and woman, slave and free, rich and poor, black and white. In Christ there is no difference anymore, we are all one in Christ.

Col 3:5-11

5 ¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6 For which things’ sake the wrath of God cometh on the children of disobedience:

7 In the which ye also walked some time, when ye lived in them.

8 ¶ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9 Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

The barriers between us and God must also be removed, and we must kill the members which are upon the earth. We must put off the old man and put on the new man. If a man buys a piece of land and plans a building, he first breaks the old building down, before building a new high rise building. He doesn't build the new building on the old foundations. He paid for the land and owns it. Likewise, we have been purchased by Christ and all the old things must be removed, all sin and earthly members killed, and He makes us completely new.

 

flag_rsa.gif (1795 bytes)
             
flag_ru.gif (1491 bytes)
             
flag_nl.gif (1281 bytes)
             
flag_de.gif (1245 bytes)
             
flag_ch.gif (764 bytes)
           
flag_fr.gif (1250 bytes)               
romania_flag.jpg (1925 bytes)              





Last edited on: Sunday June 16, 2002     E-mail us at: mail@ksb.org.za          Return to KSB Home page